The
phrase "Bar
Mitzvah" literally means
"son
of the commandment" (Bat
Mitzvah means "daughter of
the
commandment"). It is known today as a right-of-passage
event in which the child around the age of 13 performs
a religious service in the temple (during which he/she receives a Tallit [prayer shawl]), followed by a party
for family and friends.
According to the
Mishnah, the book of Jewish laws put together about 200
C.E., every Jew is Bar Mitzvah (or Bat Mitzvah, in
modern gender-egalitarian perspective) simply by
attaining the age of 13. The assumption was that the
the child had learned enough to be responsible for
having good behavior and following religious laws.
Reading the Torah was something the child gradually
learned to do, and there was no particular age at which
this was done publically.
In the Middle Ages it
became the custom that boys under 13 could not read the
Torah at services. Once he reached 13 and could show
he understood the meaning of the words, he was given
this privilege. This reading of the Torah, as well as
a Haftarah reading and large portions of the prayer
service, constituted the Bar Mitzvah ceremony.
After the ceremony,
the boy's family and friends went to his home for a
feast. At this party, the new Bar Mitzvah gave a
speech in which he showed that he really understood the
Torah portion he had read, and was a proper Bar
Mitzvah. Today, the Being a Bar or Bat
Mitzvah is not something that lasts a day -- it is a
condition of life. Many Jews, due to various
circumstances, are not able to have a formal Bar/Bat
Mitzvah ceremony or party when they turn 13, but as
practicing adult Jews, are considered to be Bar or Bat
Mitzvah according to Jewish definition.
In the Jewish
understanding, the Bible (known as "Old Testament" to
Christians) consists of "Torah" (the first
five books, i.e. Genesis, Exodus, Leviticus, Numbers,
and Deuteronomy), "Neve'im"
("Prophets", such as
Ezekiel,
Isaiah, Amos), and "Ketuvim"
("Writings", such as the books of Proverbs, Song of Songs, or
Esther). Torah
forms the basis of the Jewish faith. The Torah is
hand-written in the original Hebrew on parchment scrolls, and is read weekly
at Sabbath services in a 52-part cycle throughout the
year. As soon as the last portion of Deuteronomy is
read, we immediately return to Genesis, Chapter 1 and
start the cycle again. Traditionally, a Haftarah portion
from another book of the Bible (usually from one of the
Prophets) is scheduled to be read after the Torah
portion, although Sephardic Jews and Ashkenazic Jews
differ on which Haftarah section is associated with the
scheduled Torah portion.
Benjamin's Torah
portion is Leviticus 19, and his Haftarah is Amos 9.
His D'var Torah will discuss these passages, as well as
some thoughts about the Holocaust, as we are also observing
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